2 John 1:11, KJV: "For he that biddeth him God speed is partaker of his evil deeds." Constable - The specific people whom Jesus visited in the Incarnation were the Jews. Let the Savior who loves you come in. The second is MASCULINE PLURAL and refers to the Jewish people. 2 John 1:11, NASB: "for the one who gives him a greeting participates in his evil deeds." There is a progress in the narrative. That He died on the cross for your sin; But also of accepting or acknowledging one to be what he professes to be, and of receiving something transmitted, as 1 Corinthians 11:23; Galatians 1:12, etc. I knew that my own family would warmly receive me whenever I came home. There are two applications for us: First, make sure that you’re not rejecting the true Light in spite of the solid testimony that He is the eternal Word in human flesh. In this case, our Gospel-comparison detail is that Jesus’ prayer to the Father before his arrest in the Gospel of John is … Continue reading "Commentary on John 17:1-11" But also of accepting or acknowledging one to be what he professes to be, and of receiving something transmitted, as 1 Cor. Yet so it was: and should any ask, How could these things be? He was in the world at large: then He came unto His own home. This commentary is designed to help students, pastors, and Bible teachers understand the gospel of John in a simple manner. In John 1:10 the Word is described as in the world invisibly. 10 He was in the world, and the world was made by him, and the world knew him not. AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?” (Jn 12:37-38) (Ed: The Greek word for "report" is interesting. If rejection has become a hindrance to the work God has given you to do, don’t give up. First, … Both they and their land, with all that this included, were "His own," not so much as part of "the world which was made by Him," but as "THE HEIR" of the inheritance (Lu 20:14; see also on Mt 22:1). Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.” and his own—"His own (people)"; for now the word is masculine. The great Name of Jehovah, the Angel of the presence (Angel of the LORD), the manifestations to Abraham, to Moses, to David, to Elijah, to Isaiah, and Ezekiel; the Shekinah glories, the whole ministry of grace to the house of Israel, was a perpetual coming to his own peculiar possession; but yet the sum total of their history is a continuous repudiation and lapse. This commentary on The book of John 1-11 is a wonderful aid in studying the Lord's word. John MacArthur, man of God. Sermon Bible Commentary. Barclay - It was into his own home that he came, and yet his own people did not welcome him. IN JOHN'S GOSPEL, THE LIFE OF JESUS AS COVERED In this Message, Jesus covers 5 important RELATIONSHIPS that we need to get right, for us to be effective, successful and fruitful in our Christian lives and ministries. Vincent on He came - The narrative now passes from the general to the special action of the Word as the Light. follows the A.V. They Didn't Let Him In - It’s been over 60 years since I read the poem The Death of the Hired Man. They knew not that God had healed them. The world knew Him not, and He came to His own, and they despised Him! Other Forerunner Commentary entries containing 3 John 1:11: Revelation 2:14-15 3 John 1:10 : 3 John 1:12 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. NLT John 1:11 He came to his own people, and even they rejected him. I. He reached out to them and gave them every reason to love Him. Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. In Jesus Christ, the eternal Word, we discover that God's ultimate morality is one of love and of grace. KJV John 1:11 He came unto his own, and his own received him not. The New American Commentary Series. Here it is regarded in relation to the whole scheme of Redemption, as the crowning revelation to the ancient people of God; in Jn 1:14, it is regarded in its distinctive character as affecting humanity. NAS John 1:11 He came to His own, and those who were His own did not receive Him. There has been an increasing depth in the tone of sadness which cannot now grow deeper. (See Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 41:9, and Notes on Ephesians 2:19 and Titus 2:14.) 8 He was not that Light, but was sent to bear witness of that Light. 9:3; Jer. John is hinting at the idea that Jesus shows forth His glory on the third day, and that His disciples believe in Him when they see His glory. received him not—nationally, as God's chosen witnesses. John Phillips - The apostle John now recalls the ministry of John the Baptist and marvels at the speed with which Israel's rejection of the announced messiah developed. —John 1:11, Financial expert Warren Buffet, one of the richest people in the world, was rejected by Harvard’s Business School at age 19. Taking into account the cultural, theological, Westcott explains that this change of verbs "suggests in this connection the notion of “receiving that which has been handed down by another” (paralambano), as distinct from that of “taking.” (lambano) The divine teachers of Israel, through John their representative, “offered” Christ to the people as Him Whom the Lord had promised; and the leaders of the people refused to acknowledge Him as their King.". The question, then, is whether we The verb came, in the aorist tense, denotes a definite act - the Incarnation. (compare this with Matthew 23:30.) Matthew and Luke’s narratives begin earlier still, rooting Jesus’ very conception and birth … Continue reading "Commentary on John 1:1-18" It will be one of his major concerns in this gospel to show belief and unbelief developing side by side. Who would have supposed that a people whose believing ancestors had been eagerly awaiting the appearance of the Messiah for long ages past, would have rejected Him when He came among them! Godet strains a point by explaining as welcomed. John 1:11, ESV: "He came to his own, and his own people did not receive him." But this rejection did not come as a shock to God or His Son, for over 200 years earlier His prophet Isaiah had asked rhetorically "Who has believed our message?" This story of Mary anointing our Lord shortly before His death has had a profound influence on my walk with the Lord for over 45 years now because of a sermon I read and have re-read many times by the late Chinese preacher, Watchman Nee. With each volume of the New American Commentary the anticipation grows for the next. People are alike in every age. John 1-11 Macarthur New Testament Commentary by John F. MacArthur, 9780802407719, available at Book Depository with free delivery worldwide. (Acts 7:51-53). Not a repetition of John 1:10. Rev., they that were His own. When we became engaged, Jeannette and I both contributed to the purchase of her engagement ring. NJB John 1:11 He came to his own and his own people did not accept him. The casting out of the wicked servants is the replacement of Israel as a special people by the Church in this age of Gentile blessing. Render his own home, and compare John 16:32; John 19:27; Acts 21:6. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. 7:6. CSB John 1:11 He came to His own, and His own people did not receive Him. Yet, it is not the abundance of mercies that incline men to seek God. (Exploring the Gospel of John). KJV John 1:11 He came unto his own, and his own received him not. They made a specific choice to not recognize or acknowledge Jesus! To the Jew, the argument from Messianic prophecy should be irresistible for these two reasons: (i.) It’s the people who believe the Ten Commandments. He gave them his new commandment of love (13:31-35). He died to pay the penalty for our sin, and His resurrection guarantees that all who believe in Him will be victorious over death and enjoy eternity in His presence. When we got married, we had to stop and cash one of the checks given to us as a wedding gift in order to pay for our room that night. All would reject the Saviour if left to themselves. so we could have His life in us. 1:11). The reference is to the land of Israel, which is recognized as God's own in a peculiar sense. Westcott thinks this latter sense is implied here; Christ having been offered by the teachers of Israel through John. There is a distinction here in the original words which is not preserved in the translation. Later we read that when “the chief priests and Pharisees heard Jesus’ parables, they knew he was talking about them” (Mt 23:45). He was the one who created them (Jn. Behind everything else that settles a man's destiny there lies the power of his own decision whether all that is done upon him and done for him shall be effectual or not. They are without excuse! He came unto his own, and his own received him not. Most commonly in the New Testament of taking one along with another. Amazing grace! In development for over a decade, The New American Commentary series is for those who have been seeking a commentary that honors the Scriptures, represents the finest in contemporary evangelical scholarship and lends itself to practical work of preaching and teaching.This comprehensive series serves as a minister's friend and a Bible student's … 1939) is a Calvinist theologian, author, editor, and teacher.He is a popular conference speaker and the president of both The Master's College and The Master's Seminary. Comp. The darkness comprehended not; the world knew not; His own received not. John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) 1939) is a Calvinist theologian, author, editor, and teacher.He is a popular conference speaker and the president of both The Master's College and The Master's Seminary. As the revelation has become clearer, as the moral power and responsibility of acceptance has been stronger, the rejection has passed into wilful refusal. Jesus had created the earth as a house, but when He visited it He found it inhabited by people who refused to acknowledge Him for who He was. Τὸ κακὸν, that which is evil) in Diotrephes.— τὸ ἀγαθὸν, that which is good) in Demetrius.— ἐκ τοῦ Θεοῦ, from God) who is good.— ἔστιν, is) as born from Him. (Gospel of John, James Montgomery Boice), Receive (3880)(paralambano from para = beside + lambano = appropriate, receive) means to receive from another, to receive alongside or to take to oneself (into close association). In sharp contrast to my experience, Jesus “came to His own, and His own did not receive Him” (Jn. 11 He came to that which was his own, but his own did not receive him. Lesson 1 of each part can be downloaded below as Pdf. John 1:11 Context. He came to His own people to be their Savior and King. What does 2 John 1:11 mean? Yet what gives the Gospel of John its meaning is the apostle John’s presentation of Jesus as “the Christ, the Son of God; and that believing you may have life in His name” (John 20:31). John softens the sweeping rejection of Messiah by stressing a believing remnant. He has also served as pastor-teacher of Grace Community Church in Sun Valley, California since 1969. ", John used Isaiah's prophecy later in his Gospel commenting…, "But though He had performed so many signs before them, yet they were not believing in Him; that the word of Isaiah the prophet might be fulfilled, which he spoke, “LORD, WHO HAS BELIEVED OUR REPORT? THE CONTEXT These chapters outline Jesus' preparation for the cross. It may be thus expressed: "He came to his own land, and his own people received him not." Clearly this is a picture in the Lord’s own language of the truths preserved for us in John’s prologue. Received him not is stronger than “knew him not” of John 1:10. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse by verse. In this case, our Gospel-comparison detail is that Jesus’ prayer to the Father before his arrest in the Gospel of John is not off alone somewhere with clutched hands praying on a big rock while the disciples nap. (1-3) A request is brought to Jesus. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. (1-11) Christ casts the buyers and sellers out of the temple. The Rev. This is something the Bible says over and over and over. John 15:1-11 (The Vine and the branches) The theme of John 15-16 is developing an effective Christian Life and Ministry. As Paul puts it in Romans 3:23, “There is no difference. John MacArthur, man of God. There is no difference. In this parable God himself is the householder. Manifested His glory: According to John 2:1, this miracle happened on the third day. It is the exact expression used of the beloved disciple when, in response to Jesus' word from the cross, he took Mary 'unto his own home' (John 19:27; cf. John 1:11. Did not receive Him - They did not receive Him with favor or a favorable reception. GOOD WINE & TRUE VINE. If your eyes are opened to spiritual truth dear reader, then stop and praise God that His Spirit swept into your heart and wrought a "spiritual circumcision" of your calloused, blind heart inherited from Adam (cf Ro 5:12). we answer, This very thing was expressly foretold by their own prophet, that He should possess neither form nor comeliness in their eyes, and when they should see Him there would be no beauty that they should desire Him. Oh, believe Him and open your heart's door, And what was the response of the Jewish Council to Stephen's presentation of the Light? That was not the end, however. In this Message, Jesus covers 5 important RELATIONSHIPS that we need to get right, for us to be effective, successful and fruitful in our Christian lives and ministries. would it have been any wonder if He had turned away from such ingrates in disgust! 1:12, etc. He came home. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. We turn from the coldness of a strange world to the warmth and welcome of a loving home. Jn 9:39; 12:46–47) John Baker Exegetical Commentary on the New Testament. Of this nonreception of the word by the Jews, and their punishment for it, the Targumist on Hosea 9:17 thus speaks: "my God will remove them far away, because, , "they receive not his word"; and they shall wander among the people. Compare Jn 16:32, 19:27; Acts 21:6. John 16:32, margin, and Acts 21:6.) 1. What then was the “home?” It is distinguished from the “world” of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series.John MacArthur gives verse-by-verse analysis in context and provides points of application for passages, illuminating the biblical text in practical and relevant ways. From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series. (Acts 13:46) And Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should be spoken to you first; since you repudiate it, and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 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